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The marriage ends as modern marriages do, with a Complaint for Divorce and a notice from Family Court. Then comes the heart of the matter: the long back and forth between the attorneys on both sides of the case with their clients and with the court. In a brilliantly constructed series of asides and the digressions, Rieger uses notes and letters to conjure up Sophie's past as well as her client's in a neatly presented counterpoint. Mia Durkheim stands on the verge of putting her married life behind her. Sophie Diehl, her attorney, tries, with the help of an actress friend, to figure out how to handle the presence of a new man in her life.

Stories within stories add to the complication of the novel. There's the little narrative about the flirtation between Sophie's novelist mother and the managing partner of her law firm. There's the story of Sophie's actress friend and her burgeoning career. There's the bitter rivalry between Sophie and a more experienced divorce lawyer at her firm. Moreover, we get a brief course in the use of legal precedent in matters of divorce and a dramatic intertwining of the law and human feelings.

The "woe that is in marriage" remains a great subject. Working it out in what the novelist calls "Epistolary 2.0" only adds to its pleasures.

And so you sipped and examined, and appreciated the glaze of the jug those Chinese had just slapped onto their clay — how it moved across the surface, and created the occasional blob or blip. And you schmoozed about the beauty of it all. Tea, then, was far more than a drink.

"Tea becomes a place where these people of different social strata could get together and talk," Watsky says. They could "be together not to talk about war, not to talk about business, but to engage in their shared interest in this aesthetic pursuit."

And then some of them went home and wrote about it in their diaries — the date, the place, time of day, who was there, objects used, all described in great detail.

Toward the end of the 17th century Japan got tea pots, and little leaf-stuffed balls that were dunked in hot water. Tea-drinking became more widespread, and then along came teabags.

Today, the ancient rituals are still taught and observed by some. But today's Japanese are crazy for coffee, and a cult of coffee preparation has developed that's at least as complicated as the 16th century tea ceremonies.

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"Just to recognize one type of outlet in different lighting conditions was a very difficult problem," Wise says.

Roboticists approach problems like this by feeding their machines reams of data. They show the robots thousands of pictures of different electrical outlets in different lighting conditions and create software to help the machines recognize the patterns.

It turns out this is also how Google teaches its search engine to anticipate your needs and offer you results before you've finished typing. It is exactly this kind of data-driven statistical analysis that is one of Google's core strengths.

And this skill set may well be why Google is suddenly feeling so much love for so many robots. If so, Wise understands. "I feel affectionate toward all robots," she says. "There is this growing series of pictures of me basically spazzing out and hugging robots."

Apparently, Google executives seem to know the feeling.

On how women and men adapt differently to a spouse dying

Looking round my several women friends who are widows, [they] have all adapted very well. One has a new partner, a couple of other close friends who are widows don't. The only friend/acquaintance men I know who have been widowed found new partners with almost disconcerting rapidity. It really did seem as though they couldn't stand to be alone, and you learned with surprise that within six months or so they had set up with someone else and you wondered slightly if this was just simply that they felt they wouldn't possibly be able to adapt to life on their own.

On not wanting to purchase new things in old age

I think the lack of acquisitiveness is, interestingly, a sort of old age thing. I have a houseful of possessions; I don't want any more things. But when you were younger, you often wanted new things, yes indeed. You coveted a lovely new rug or you coveted something new for the kitchen. I don't do that now because in a sense I've — I was going to say, "I've got it all," but no, you can always have something that's even better than what you've already got. But I seem to have lost that feeling of, "Ooh, I really just must have that," whatever it was. It goes, which is something of a relief.

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