Ïîïóëÿðíûå ñîîáùåíèÿ

вторник

The wild game supper has traditionally been a way for rural America to share the harvest before winter sets in. Food historians trace the ritual back to Colonial times, when families had to hunt in order to eat well, and some providers were better shots than others.

In fact, you could think of Thanksgiving in Plymouth as the first neighborhood potluck. There is no written record of the menu, but historians guess that Native Americans brought the deer, and the colonists supplied the fowl, including, possibly, duck, geese, and turkey.

Enlarge image i

If there's one Thanksgiving mistake Jack Bishop sees more than any other, it's people rushing to carve their birds. Bishop is editorial director of the public TV series America's Test Kitchen. He tells Fresh Air's Terry Gross, "Turkey needs to rest before you carve it ... and a lot fewer juices will end up on the carving board."

Bishop and Brigid Lancaster, also of America's Test Kitchen, share their tips for buying, seasoning and cooking a turkey, and describe some of their favorite side dishes.

[General Hunger Games/Catching Fire information below; no huge surprises revealed.]

This weekend, Catching Fire, the second chapter of the Hunger Games film adaptations, raked in enormous piles of dough — with over $160 million in one weekend, it's the biggest November opening ever. Ever. (Take that, Twilight sequels.) Much has been said, and rightly so, about Katniss Everdeen and the way she challenges a lot of traditional narratives about girls. She carries a bow, she fights, she kills, she survives, she's emotionally unavailable, she'd rather act than talk, and ... did we mention she kills?

But one of the most unusual things about Katniss isn't the way she defies typical gender roles for heroines, but the way Peeta, her arena partner and one of her two love interests, defies typical Hollywood versions of gender roles for boyfriends.

Consider the evidence: Peeta's family runs a bakery. He can literally bake a cherry pie, as the old song says.

He is physically tough, but markedly less so than she is. He's got a good firm spine, but he lacks her disconnected approach to killing. Over and over, she finds herself screaming "PEETA!", not calling for help but going to help, and then running, because he's gone and done some damn fool thing like gotten himself electrocuted.

Her larger mission — her war against the Capitol — often drifts out of focus behind her smaller, more immediate mission: saving Peeta. She lets others know that if it's down to the two of them, he should be saved because of his goodness. She is unsurprised when she's told she doesn't deserve him.

He encourages her to talk about her feelings. He encourages her to share herself with others. He promises her, falsely but selflessly, that her indifference doesn't hurt him and she owes him nothing. If she ever wants to come to her senses, come down from those fences, he'll be there.

He's better than she is, but softer. He's less knowing than she is. He's less cynical than she is. He's just as tough and as brave as he can possibly be with the skill set he has, and she's responsible for mopping up when that's not enough. To fail to protect him is to betray her, because that may well be the only job she gives you.

She kisses him sometimes, but she keeps him on a need-to-know basis, and she decides what he needs to know.

He loves her as she is, while knowing he'll never change her and parts of her will always be mysterious and out of reach.

Don't get me wrong: In real life, we all know couples of all gender alignments who operate in this way and in lots of other ways, whether they're male-female or two guys or two women or whatever; there's absolutely nothing about baking, physical strength, or emotional accessibility that is inherently gendered in real life for real humans with any consistency. But the movies, or at least the big movies, are different. Going by the traditional Hollywood rules, make no mistake: Peeta is a Movie Girlfriend.

Peeta is Pepper Potts and Gwen Stacy, helping and helping and helping until the very end, when it's time for the stakes, and the stakes are: NEEDS RESCUE. Peeta is Annie in Speed, who drives that bus like a champ right up until she winds up handcuffed to a pole covered with explosives. Peeta is Holly in Die Hard, who holds down the fort against the terrorists until John McClane can come and find her (and she can give back her maiden name).

In fact, you could argue that Katniss' conflict between Peeta and Gale is effectively a choice between a traditional Movie Girlfriend and a traditional Movie Boyfriend. Gale, after all, is the one whose bed she winds up steadfastly sitting beside after she helps bind his wounds. Gale explains the revolution to her. She puts up a plan to run; Gale rebuffs it because he presumes himself to know better. Gale is jealous and brooding about his standing with her; Peeta is just sad and contemplative.

Gale works in the mines, not in a bakery. He's a hunter. He grabs her and kisses her because he simply must. He's taller. (Real talk: HE'S THOR'S BROTHER.)

There's more to the unusual gender dynamics in these stories, in other words — particularly, I think, in the films — than the idea of a girl who fights. There's also a rather delightful mishing and mashing of the ideas of what's expected from young men in movies where everybody is running around shooting and bleeding.

Around the world today, the powerful "feed upon the powerless" and too many people are treated as "consumer goods to be used and then discarded," Pope Francis writes in his first major paper since becoming leader of the Roman Catholic church last May.

Echoing his earlier denunciation of the "cult of money," the pope goes on at length in an "apostolic exhortation" released Tuesday about:

— The Idolatry Of Money. "The worship of the ancient golden calf ... has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose."

— The Economy Of Exclusion. "Just as the commandment 'Thou shalt not kill' sets a clear limit in order to safeguard the value of human life, today we also have to say 'thou shalt not' to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality."

-- Inordinate Consumption. "Today's economic mechanisms promote inordinate consumption, yet it is evident that unbridled consumerism combined with inequality proves doubly damaging to the social fabric. Inequality eventually engenders a violence which recourse to arms cannot and never will be able to resolve."

The pope also writes, "I beg the Lord to grant us more politicians who are genuinely disturbed by the state of society, the people, the lives of the poor!"

The Guardian says that "the 84-page document ... amounted to an official platform for his papacy, building on views he has aired in sermons and remarks since he became the first non-European pontiff in 1,300 years in March."

Also on Tuesday, the pope met with Russian President Vladimir Putin. Reuters says they "discussed the Middle East and problems faced by Christians across the world, but did not touch on the strained relationship between the Vatican and the Orthodox Church."

Blog Archive